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What has been said justifies the same conclusion and again leads to it: in attempts to explain the possibility of generally acceptable aesthetic judgments, philosophy should use the data of the brain sciences. It should take into account the results of such scientific disciplines as biology, ethology and neurobiology. This does not mean that the philosophies of the beautiful must be reduced to biology. The universal laws of aesthetics are not identical with their biological basis. The laws of aesthetics are the normative principles, while their biological basis is a combination of experienced facts. What is, does not predetermine what should be, but because these universal laws and their biological bases are heterogeneous things. In addition, the biological basis is often purely material (as it should be, if you remember what are the

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cottages and methods of biological science). The laws of aesthetics, on the contrary, cannot be purely tangible purchase Purchase Viagra Cheaper 100Mg Online In Allerton Usa. It seems useful to add that the differences between the norm and the fact reflect some aspects of the difference between consciousness and the brain.

 

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These differences not only show us the sphere of philosophical research, which lies outside the sphere of biological research, but also entail the formulation of philosophical questions. How are the neurobiological bases of perception and the normative rules of aesthetic judgments connected? How do the brain and the mind? All these questions need to be approached from the standpoint of causality, logic and ontology. It is impossible to answer them without taking into account the corresponding hypotheses of such sciences as biology, but they remain philosophical questions. It can even be argued that they represent modern versions of the formulation of classical philosophical problems — problems of due and real (lt; norms and facts) and problems of body and spirit.

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